The Brothers Network

May 15, 2012

Brother of the Month: David H. Sylvester

Filed under: Article,Column — Mister Freeman @ 2:21 am

By Gerry Christopher Johnson

David H. Sylvester

David H. Sylvester

Having trekked three continents by bicycle, David H. Sylvester knows about crossing geographical boundaries. Having done it as an African American man, he knows about crossing cultural ones, too.

From the Tour de France to America’s urban centers, Black men are sorely underrepresented in the cycling world, a disparity that has only emboldened David to make history.

“You’re going to be Black for the rest of your life; you’re going to be a man for the rest of your life,” said David, who has logged over 20,000 miles. “Why let that stop you from doing anything?”

David hasn’t let his size stop him, either. At 6 feet, 3 inches and 250 pounds, the 46-year-old personal trainer looks more like a body builder than a biking enthusiast. But David’s journey throughout North America, Asia, and Africa, as well as the front page of ESPN’s website on Superbowl Sunday, has been more about challenging stereotypes than other riders. Pedaling against the odds, he has broken both bicycle seats and barriers for Black men.

Ironically, the very journey that has brought him so much joy was forged in personal and national tragedy. On September 11, 2001, Kevin Bowser, whom David considered a lifelong friend and mentor, died in the attack on the World Trade Center. The loss left Kevin’s two young children without a father and David looking for a way to memorialize his companion. “I felt like something significant had to be done to honor this Black man who was a good father, good son, brother, twin,” he said. “He was so much.”

While others may have opted for a tattoo, David decided upon a bike. In 2002, he embarked on a cross-country ride in memoriam of Kevin, collecting hugs, high-fives, and money for charity from Washington State to Philadelphia.

Despite the exhausting endeavor, David actually found himself restless after crossing the finish line. “Everyone was focused on the physical,” he said. “They asked me, ‘Didn’t your ass hurt?’ Listen, I received hugs, high fives, people inspired me, I inspired people. I wanted to do more. But the question was: what was more?”

Emboldened, he decided that more would be a ride across Africa in 2004. “Yeah it was twice the money, twice the months, but I was like, physically, I can handle it,” he said. “I think that when you have challenges in life, and you understand that physically, you can handle them, everything else becomes details after that. It’s up to you whether you want to go after those details or not.”

David Sylvester's bike trip the length of Africa

The route of Sylvester's trans-African bike ride

With that, he embarked on a cycling trip from Cairo to Capetown. He recounted arduous adventures, such as riding jacketless through Tanzania and Malawi during East Africa’s rainy season, that tested, and revealed, his resilience. “It was without a doubt the best decision of my life,” he said.

Since then, however, the road has had its share of setbacks. Conquering Africa led to a plan to tackle South America, for which he received funding from a sports energy bar company agreeing to sponsor him. In 2006, two days before he was to depart for Columbia, his plans were thwarted when a drunk driver’s car collided with his. Not only did doctors tell David that his knee, impaled by his truck’s tilt steering knob, would never propel a pedal again, but his sponsor also sued him failing to fulfill the terms of the grant.

“I was barely handling life,” he said of that dark period in his life. “It took all of the resilience I had found in Africa to get back to riding, get back to walking, get back to smiling again.”

Like so many times as a Black man, though, he beat the odds, and in less than a year, he had rehabbed his knee enough to join a ride across Asia. “That trip was much more grueling than Africa was,” he said, recalling 90 degree weather in Turkey, 122 degrees in Turkmenistan, and oppressive smog in China.

The climate proved no match for the interpersonal challenge he faced, though: After getting into a physical skirmish with a member of the tour, he was kicked off and left to fend for himself 1,000 kilometers and two weeks from Beijing with no help, sponsorship money or knowledge of Mandarin.

“I think that’s where people discover their integrity, when times are tough,” he said. “And times were very, very tough. Nobody would have blamed me if I came back home. But I gutted it out and did what I had to do in order to bike into Beijing.”

David did another tour across the United States in 2008, stopping every week to volunteer at various charities, ranging from a school for the blind children in Phoenix to Walter Reed Medical Center in D.C. In 2011, he made a similar journey from Minneapolis to New York City. The daredevil’s next mission is self-publishing a print copy of his book, “Traveling at the Speed of Life,” which took him over two and a half years to write (the electronic version is currently available online), followed by a volunteer-ride across Australia later this year.

Having experienced physical and emotional breaking points all over the world, David has some advice to Black men, whether or not they own a bike, about facing adversity: Keep going.

“The only crime in life is stopping,” said David, who, at 47, shows no signs of slowing down. “Why stop? If you keep going, you’ll make it easier for the next Black boy coming down the pike.”

Gerry C. Johnson is a contributing editor of The Brothers’ Network. His has written for the public sector, including the Pennsylvania Humanities Council and the Greater Philadelphia Tourism Marketing Corporation, as well as several publications, including theGrio.com, Philadelphia Weekly, and Where magazine. The recipient of a 2011 Arts Journalism Fellowship from the National Endowment for the Arts, his favorite subjects are arts & culture, race, gender, and sexuality. He currently resides in New York City.

March 23, 2012

Brooklyn Museum Exhibition: Question Bridge

Filed under: Article,Bronet Sponsored,Events — V. Shayne Frederick, Editor @ 1:17 pm

January 13–June 3, 2012

Mezzanine Gallery, 2nd Floor

Question Bridge: Black Males is an innovative video installation created by artists Hank Willis Thomas and Chris Johnson in collaboration with Bayeté Ross Smith and Kamal Sinclair. The four collaborators spent several years traveling throughout the United States, speaking with 150 Black men living in 12 American cities and towns, including New York, Chicago, Oakland, Birmingham, and New Orleans. From these interviews they created 1,500 video exchanges in which the subjects, representing a range of geographic, generational, economic, and educational strata, serve as both interviewers and interviewees. Their words were woven together to simulate a stream-of-consciousness dialogue, through which important themes and issues emerge, including family, love, interracial relationships, community, education, violence, and the past, present, and future of Black men in American society.

The exhibition includes multiple screens playing videos of the interviews, edited so that it appears as if the men are having a conversation. The artists hope that the Question Bridge project will be a catalyst for constructive dialogue that will help deconstruct stereotypes about Black male identity in our collective consciousness. Museum visitors are also invited to visit the user-generated Question Bridge website, accessible on iPads throughout the gallery, which offers a platform to represent and redefine Black male identity in America.

Read more here

Brother of the Month: Bill Ravenell

Filed under: Article,Events — Sandy Smith, Editor @ 7:18 am

By Sid Holmes

Ask Bill Ravenell to say something in Japanese and after a brief, thoughtful moment he responds with 日本の文化が好きで、日本にすむのが好きです。 In English, “I like Japanese culture and I enjoyed living in Japan.

Bill Ravenell“I had a very positive, life-changing experience in Japan and for having lived there I wanted to express my gratitude,” he offers as explanation for his carefully measured words. “It was always a dream of mine to visit Asia. And for having lived there I wanted to express my gratitude.”

Quite consistent from a man with an easy sense of self matched with a no-regrets outlook on the world that has enabled him to encounter a life rife with constant, new explorations that are molding his career goals and a burgeoning interest to serve humanity.

A native of Tallahassee, Florida, Ravenell’s interests weren’t always drawn to foreign cultures; he was a typical American boy who gravitated towards sports: basketball, baseball, tennis and soccer. “I was pretty athletic,” he says, admitting that although he made good grades, he didn’t push himself academically. “I thought school was pretty easy.”

His family, however, resides in the pantheon of educational achievement; between his parents and two sisters there are nine higher education degrees. (No slouch himself, Ravenell has two and will soon complete his juris doctor.) Add his grandparents on both sides and 10 additional sheepskins boost that number.

A legacy of accomplishment loomed in Ravenell’s pedigree: his parents were both Howard-trained lawyers. His mother, Mildred, taught tax lawyer at Florida A&M University while his father, William, a professor at Florida A&M’s acclaimed business school, later became an attorney of highway control during the Carter presidential administration.

Ravenell began to take his schooling more seriously in high school following his parent’s divorce and a move to Charlottesville, Virginia, where his mother again taught tax law, this time at the University of Virginia. He credits two factors for his awakening, the first being his stepfather, Armstead Robinson, a UVA professor who was also the director of the Carter G. Woodson Institute.

“He was a very cool guy and a very important figure in my life,” Ravenell says with an affectionate grim. “He had an air about him where I felt it was important to do well academically.” While his mother left her lawyer’s hat at the front door, simply becoming mom at home, Robinson “was always the professor, trying to teach me something. He encouraged me to write and to study hard. He was very specific about what it took to be academically successful. And I listened.”

His second influence was ‘The Karate Kid’ – yes, the 1984 film about a martial arts master-cum-handyman who teaches a bullied boy karate, in the process showing the lad there is more to the martial arts than mere fighting. “I saw ‘The Karate Kid’ and when he perched like a crane, I think the day after that I started taking lessons,” Ravenell laughs.

Soon thereafter, the kid who previously got into three to four fights a year rumbled no more, carrying himself with the newfound confidence that serious study in the martial arts can unearth. “I just liked it: the discipline of self-defense, the training, the challenge of moving up levels and the instructor,” he says, noting his teacher, who was a 5th degree black belt, Canadian Golden Gloves boxing champion and Olympic martial arts trainer – along with a PhD in religious studies.

Like his basketball teammates, Ravenell assumed college was in his future – although most of them did not have parents with college backgrounds. “College was a cultural current of my family,” he says matter-of-factly, adding that he had no idea of what to choose when selecting a major.

His older, best friend was already at UVA and Ravenell followed in his footsteps. “It was great,” he says. “For the first two I did everything but study. I had a 2.7 average.”

But he also joined a dojo (a gathering place for students of Japanese martial arts) where Ravenell studied his favored Northern Chinese Long Fist and Qigong techniques. He also met Ruben Gonzalez, who “piqued my interest in the idea of not only practicing but also having a quest for spiritual enlightenment,” opening Ravenell’s mind “to increasing one’s connection to God, and fasting in order to teach a higher level of enlightenment.”

Consequently, Ravenell grew stronger academically, earning a 3.4 average in his last years as a religious studies major, which focused on a comparison of and historical approach to religion, its evolution and political, cultural and social influence – the positive as well as the negative. A fascination with Zen Buddhist meditation techniques via a Japanese religious course fueled a quest to become a more sensitive and compassionate human being.

His parents approved of his studies, the idea being that Ravenell might become a lawyer, or even a priest like his grandfather, William, who had earned a BA, MA and divinity degree from Colgate University, plus a University of Chicago PhD in theology.

Ravenell dispelled that notion post-graduation, taking a break from schooling and moving to Atlanta, where he played guitar in a metal band and earning a living by doing internet web design and programming at an advertising agency – work he was not trained to do. “I read books and thought ‘I can do this,’ read three books and fooled around on a computer for five months,” he says without apology.

Growing older and losing interest in the band, as well as his job during the dotcom bust, a call from an overseas friend who raved about his sweet gig teaching English in Japan heralded another change in direction.

A few weeks visiting another friend in Shanghai, China, convinced Ravenell – with meager savings and no job prospects – to move to Japan. “My parents were like, ‘here we go again,’” he recalls, “But my dad was not terribly concerned.”

Soon he was teaching three 40-minute classes a week composed of architects, professors and housewives (four students maximum) at an English language school, correcting English conversation texts at a university as a side job, and taking private Japanese lessons from a small school in Hiroshima.

Japanese is a difficult language to master, Ravenell explains, because the words and manner of speaking differ according to whom one is addressing, such as a boss or a friend. Subject-object-verb agreement is different from English too, he notes, citing ‘I friend letter gave’ as an example of Japanese sentence structure. “It’s a big learning curve,” he acknowledges.

“It was phenomenal,” he says of his four years spent living in Hiroshima, Japan. A homogeneous society where staring at strangers (or anyone else) is impolite made the ‘Land of the Rising Sun’ “a very easy culture for a foreigner to live in.

“The expectation that Japan would be something exotic wore off after my trip to China. Within two weeks I figured out that these mofos were just like us,” Ravenell laughs, adding that by virtue of the American military presence the Japanese were accustomed to black Americans.

What was different, Ravenell points out, was how Japanese women treated their boyfriends (in Hiroshima) – more akin to a son than a companion, showering them with attention and often making the first move to initiate intimate relationships. With attitudes and mannerisms the complete opposite of the native men, “foreign guys are popular in Japan,” he says, describing the dating scene as a “turkey shoot,” filled with westerners living out the elusive fantasies that failed to materialize back home.

Coupled with his five-foot-eleven-inch frame (“I felt very tall over there”) and the notoriety resulting from having his picture appearing regularly in the school’s newspaper advertisements, Ravenell says his dating life was “a perfect storm” of opportunity.

Seeking more than casual relationships, Ravenell’s dalliances halted after he met Maiko Yamamoto, a Hiroshima native who shared the same qualities of deep closeness with family and a respect for and interest in education. Despite Ravenell’s “awkward” Japanese language skills – “I wasn’t comfortable with my Japanese until the end of my stay” – after a year and a half of dating they were married. (They have a three-year-old daughter, Emmaline Sanae Ravenell.)

In 2007, the couple moved to Ithaca, New York, where Ravenell secured a scholarship, and was a fellow in the Foreign Language and Area Studies Program in Cornell University’s Master of Asian Studies program, graduating with a 3.8 grade point average. His thesis, “Fukuzawa Yukichi: Western Civilization As Our Goal,” attempted to pinpoint the catalyst of Japan’s rapid rise into an industrialized nation. Furthermore, it juxtaposed how African American scholar W.E.B. Du Bois used Japan’s sudden and extraordinary progress and military success to criticize racial inequality in the U.S. against Japan’s importation of Western notions of race and colonization, which ultimately led to the destruction of Japan’s pre-World War II empire.

His plan was to pursue a PhD and become a professor, but the prospect of taking ten years or more to complete a PhD program was “not attractive.” Instead, a law school seminar sparked his interest, and Ravenell enrolled at Temple University’s Beasley School of Law, where he will graduate in May.

Ravenell likes the versatility a law degree offers, with options to work in the area of legal translation, or perhaps immigration where he could help foreigners obtain American citizenship. “I feel very comfortable trying to help people from different countries get started and fulfill their dreams.”

When asked about reasons for the choices he’s made so far over the course of his 39 years, a journey that has taken him from East Asia and back to America, Ravenell relaxes, a sense of calm pervading his body. “It always felt natural,” he finally says without a trace of guile or regret.

A man satisfied with the life he is leading.

March 19, 2012

Article: Race Still Matters, Nonprofit Leader Says

Filed under: Article — V. Shayne Frederick, Editor @ 5:13 pm

BY MAUDLYNE IHEJIRIKA Staff Reporter, Chicago Sun-Times

February 8, 2012

Race still colors everything, according to one of the most powerful women in the nation’s nonprofits.

From disproportionate numbers of minorities incarcerated, to their high rates of unemployment, infant mortality and chronic diseases, America’s deep-rooted racism is to blame, the W.K. Kellogg Foundation’s vice president for program strategy, Dr. Gail Christopher, declared in a keynote address at the Ritz-Carlton Tuesday night.

“I know a lot of people don’t like to talk about race. They begin to squirm. ‘We’re living in a post-racial America,’ they say. Well, we’re not,” said the outspoken Christopher, with a reputation for blunt views on race.

“This country has embodied a fallacy, a belief in racial hierarchy for longer than it has been a country. The majority of children being born today are children of color, most of those children growing up in impoverished conditions. If we’re going to actualize the promise of Democracy, we have to stand up for our children.

“And it’s clear to me that if we are going to help the children of America, we have to talk about race.”

Christopher, as decision-maker over grants at Kellogg — among the world’s 10 largest foundations with over $7 billion in assets — sits in rarified air among the few African-Americans in officerships at America’s largest foundations. A nationally recognized leader in health policy, she is architect of Kellogg’s five-year, $75 million, America Healing program launched in 2010 and believed the most significant private grant effort ever to address the impact of racial inequities and promote racial healing.

“The ridiculous idea that physical characteristics can embody the worth of a human being is the legacy of centuries of this belief that has been imbued into our unconscious,” she said. “It is not the blatant racism that hurts our children — though it’s there. Rather, it’s the stereotypes. It’s the ocean we swim in this country. Our economic divides are expanding everyday, and the subtext of the political debates are all racial.”

Christopher, who began her career in Chicago, was recruited by Kellogg in 2007. Author of three books, she spoke before some 250 attending the annual fund-raiser of the North Lawndale Employment Network, one of seven Illinois groups among 119 funded by America Healing nationally. NLEN provides job training to the formerly incarcerated.

“Our foundation has been going through what we call a reset,” Christopher said of Kellogg, founded in 1930 by cereal king Will Keith Kellogg. “We are determined to have a movement in this country that says, ‘America, we’re not finished yet.’ We have only begun to chip away at the hate. The story of America is not just one of victimization. The fact that there’s a family of color in the White House is a story of success. But we have to tell all the stories. The unresolved, unconscious bias allowed to run rampant in our country is dangerous.”

March 18, 2012

“Garifuna Nation” at Scribe Video Center

Filed under: Article,Events,News,Video — Tags: , , , — Sandy Smith, Editor @ 4:34 pm

WHO: Director Carlos de Jesus, appearing in person

WHAT: A screening of de Jesus’ new video documentary, Garifuna Nation

WHEN: Tuesday, March 20, 2012, 7 p.m.

WHERE: Scribe Video Center, 4212 Chestnut Street, 3rd floor, Philadelphia, PA

Presented in partnership with Taller Puertorriqueño

Scribe Video Center’s Producers’ Forum Series presents Garifuna Nation: The feature-length video documentary, Garifuna Nation, directed by Carlos de Jesus, presents a cultural encounter between two distinct Afro-Caribbean experiences: Afro-Puerto Rican and Garinagu (also called Garifuna). Through these two parallel perspectives, the video looks into how the slave experience has historically played itself out in different ways and how circumstances determine who we are today. Having escaped the ravages of slavery in the Americas, a group of West Africans joined with Carib Indians to form the Garifuna culture that has survived for over 212 years — on self-reliance, sacred spirit-possession practices and dance moves. Now, the Garinagu people must face the challenge of interfacing western lifestyles and modern technology with the long-held values regarding their community. (USA/Belize/Honduras 2012, 82 min)

Carlos de Jesus is an award-winning producer-director of documentaries and drama in film and videowhose film and video work has been exhibited in New York City at the Whitney Museum, Museum of Modern Art, International Center of Photography, and the Bronx Museum of the Arts, and in California and Washington, D.C. De Jesus directed and co-produced The Performed Word, a National Endowment for the Humanities docudrama on the African-American preacher; New Voice (PBS), WGBH, Boston; Watch Your Mouth!, a PBS/NBC series for WNET/Thirteen, New York. He direted Sonrisas (PBS), KLRN, Austin and executive produced and directed Imágenes, for NJN, Trenton. He is a key participant in the First World Order Project, a long-term telecommunications project that will focus on traditional as well as contemporary expressions of African cultural practice throughout the Americas, the Caribbean, Europe, India, and the Pacific Islands. De Jesus is currently an Associate Professor of Film and Television at New York University.

March 13, 2012

Denzel Washington: smooth operator

Filed under: Article — V. Shayne Frederick, Editor @ 4:53 pm

He’s one of Hollywood’s heaviest hitters, who’s played everything from cult figures to cold killers. On the eve of his latest film, the Oscar-winner talks about transcending race, his ‘empty nest’ and why he goes boxing five mornings a week.

Read more here

The Black Billionaires 2012

Filed under: Article — V. Shayne Frederick, Editor @ 4:49 pm

The Black Billionaires 2012

The Black Billionaires 2012 Nigerian billionaire Aliko Dangote is no longer the richest black person in the world. He’s been ousted by Ethiopian-born Saudi billionaire Sheikh Mohammed Al-Amoudi who is worth an estimated $12.5 billion. That’s $1.3 billion richer than Dangote. American TV mogul Oprah Winfrey remains the only black female billionaire in the world. Of the 1,226 people who made it to the 2012 FORBES list of the world billionaires, only 6 are black. These are 6 who made the cut:

Read more here

Ozwald Boateng, fashion designer

Filed under: Article — V. Shayne Frederick, Editor @ 4:46 pm

http:// Guardian.co.uk

He changed the face of Savile Row and rescued his business from bankruptcy. But no one is more convinced of his brilliance than Ozwald Boateng himself.

Ozwald Boateng: ‘When I started they said you’re too tailored for fashion and too fashion for tailoring. So I had to move the market.’

The rules of fashion are a mystery to me. Endlessly changing, apparently arbitrary and frequently contradictory, they seem to defy all logic – but if one common purpose can unite them, it must be the creation of image. The fashion industry doesn’t fabricate clothing so much as artifice – and so you would expect a documentary about Ozwald Boateng to resemble a Mario Testino fashion shoot, less reportage than breathless homage to the designer’s imperiously elegant reputation.

Read more here

March 6, 2012

Letter from Freed Slave to Former Master Draws Attention

Filed under: Article — codey-young @ 11:46 am

Letter from freed slave to former master draws attention
By Eric Pfeiffer

A newly discovered letter from a freed former slave to his onetime master is creating a buzz. Letters of Note explains that in August of 1865, a Colonel P.H. Anderson of Big Spring, Tennessee wrote to his former slave Jourdan Anderson, requesting that Jourdan return to work on his farm.

In the time since escaping from slavery, Anderson had become emancipated, moved to Ohio where he found paid work and was now supporting his family. The letter turned up in the August 22 edition of the New York Daily Tribune. Some excerpts:

Sir: I got your letter, and was glad to find that you had not forgotten Jourdon, and that you wanted me to come back and live with you again, promising to do better for me than anybody else can. I have often felt uneasy about you. I thought the Yankees would have hung you long before this, for harboring Rebs they found at your house. I suppose they never heard about your going to Colonel Martin’s to kill the Union soldier that was left by his company in their stable. Although you shot at me twice before I left you, I did not want to hear of your being hurt, and am glad you are still living. It would do me good to go back to the dear old home again, and see Miss Mary and Miss Martha and Allen, Esther, Green, and Lee. Give my love to them all, and tell them I hope we will meet in the better world, if not in this. I would have gone back to see you all when I was working in the Nashville Hospital, but one of the neighbors told me that Henry intended to shoot me if he ever got a chance.

On the “good chance” offered by the former slave owner:

I want to know particularly what the good chance is you propose to give me. I am doing tolerably well here. I get twenty-five dollars a month, with victuals and clothing; have a comfortable home for Mandy,—the folks call her Mrs. Anderson,—and the children—Milly, Jane, and Grundy—go to school and are learning well. The teacher says Grundy has a head for a preacher. They go to Sunday school, and Mandy and me attend church regularly. We are kindly treated. Sometimes we overhear others saying, “Them colored people were slaves” down in Tennessee. The children feel hurt when they hear such remarks; but I tell them it was no disgrace in Tennessee to belong to Colonel Anderson. Many darkeys would have been proud, as I used to be, to call you master. Now if you will write and say what wages you will give me, I will be better able to decide whether it would be to my advantage to move back again.

And then Jourdan explains that anything his former master could offer, he’s already earned on his own. Other than some back wages:

As to my freedom, which you say I can have, there is nothing to be gained on that score, as I got my free papers in 1864 from the Provost-Marshal-General of the Department of Nashville. Mandy says she would be afraid to go back without some proof that you were disposed to treat us justly and kindly; and we have concluded to test your sincerity by asking you to send us our wages for the time we served you. This will make us forget and forgive old scores, and rely on your justice and friendship in the future. I served you faithfully for thirty-two years, and Mandy twenty years. At twenty-five dollars a month for me, and two dollars a week for Mandy, our earnings would amount to eleven thousand six hundred and eighty dollars. Add to this the interest for the time our wages have been kept back, and deduct what you paid for our clothing, and three doctor’s visits to me, and pulling a tooth for Mandy, and the balance will show what we are in justice entitled to. Please send the money by Adams’s Express, in care of V. Winters, Esq., Dayton, Ohio. If you fail to pay us for faithful labors in the past, we can have little faith in your promises in the future. We trust the good Maker has opened your eyes to the wrongs which you and your fathers have done to me and my fathers, in making us toil for you for generations without recompense. Here I draw my wages every Saturday night; but in Tennessee there was never any pay-day for the negroes any more than for the horses and cows. Surely there will be a day of reckoning for those who defraud the laborer of his hire.

And after a few more jabs about how his children are now happy and receiving an education, Jourdan concludes his letter with:

Say howdy to George Carter, and thank him for taking the pistol from you when you were shooting at me.

The White Underclass

Filed under: Article,Column — codey-young @ 11:44 am

The White Underclass

By NICHOLAS D. KRISTOF
Published: February 8, 2012

As a practical matter, we can’t solve educational problems, health care costs, government spending or economic competitiveness so long as a chunk of our population is locked in an underclass. Historically, “underclass” has often been considered to be a euphemism for race, but increasingly it includes elements of the white working class as well.

That’s the backdrop for the uproar over Charles Murray’s latest book, “Coming Apart.” Murray critically examines family breakdown among working-class whites and the decline in what he sees as traditional values of diligence.

Liberals have mostly denounced the book, and I, too, disagree with important parts of it. But he’s right to highlight social dimensions of the crisis among low-skilled white workers.

My touchstone is my beloved hometown of Yamhill, Ore., population about 925 on a good day. We Americans think of our rural American heartland as a lovely pastoral backdrop, but these days some marginally employed white families in places like Yamhill seem to be replicating the pathologies that have devastated many African-American families over the last generation or two.

One scourge has been drug abuse. In rural America, it’s not heroin but methamphetamine; it has shattered lives in Yamhill and left many with criminal records that make it harder to find good jobs. With parents in jail, kids are raised on the fly.

Then there’s the eclipse of traditional family patterns. Among white American women with only a high school education, 44 percent of births are out of wedlock, up from 6 percent in 1970, according to Murray.

Liberals sometimes feel that it is narrow-minded to favor traditional marriage. Over time, my reporting on poverty has led me to disagree: Solid marriages have a huge beneficial impact on the lives of the poor (more so than in the lives of the middle class, who have more cushion when things go wrong).

One study of low-income delinquent young men in Boston found that one of the factors that had the greatest impact in turning them away from crime was marrying women they cared about. As Steven Pinker notes in his recent book, “The Better Angels of Our Nature”: “The idea that young men are civilized by women and marriage may seem as corny as Kansas in August, but it has become a commonplace of modern criminology.”

Jobs are also critical as a pathway out of poverty, and Murray is correct in noting that it is troubling that growing numbers of working-class men drop out of the labor force. The proportion of men of prime working age with only a high school education who say they are “out of the labor force” has quadrupled since 1968, to 12 percent.

In 1965, Daniel Patrick Moynihan released a famous report warning of a crisis in African-American family structures, and many liberals at the time accused him of something close to racism. In retrospect, Moynihan was right to sound the alarms.

Today, I fear we’re facing a crisis in which a chunk of working-class America risks being calcified into an underclass, marked by drugs, despair, family decline, high incarceration rates and a diminishing role of jobs and education as escalators of upward mobility. We need a national conversation about these dimensions of poverty, and maybe Murray can help trigger it. I fear that liberals are too quick to think of inequality as basically about taxes. Yes, our tax system is a disgrace, but poverty is so much deeper and more complex than that.

Where Murray is profoundly wrong, I think, is to blame liberal social policies for the pathologies he examines. Yes, I’ve seen disability programs encourage some people to drop out of the labor force. But there were far greater forces at work, such as the decline in good union jobs.

Eighty percent of the people in my high school cohort dropped out or didn’t pursue college because it used to be possible to earn a solid living at the steel mill, the glove factory or sawmill. That’s what their parents had done. But the glove factory closed, working-class jobs collapsed and unskilled laborers found themselves competing with immigrants.

There aren’t ideal solutions, but some evidence suggests that we need more social policy, not less. Early childhood education can support kids being raised by struggling single parents. Treating drug offenders is far cheaper than incarcerating them.

A new study finds that a jobs program for newly released prison inmates left them 22 percent less likely to be convicted of another crime. This initiative, by the Center for Employment Opportunities, more than paid for itself: each $1 brought up to $3.85 in benefits.

So let’s get real. A crisis is developing in the white working class, a byproduct of growing income inequality in America. The pathologies are achingly real. But the solution isn’t finger-wagging, or averting our eyes — but opportunity.

http://www.nytimes.com/2012/02/09/opinion/kristof-the-decline-of-white-workers.html?_r=1&hp

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